For a year and a half, Hamid Nasseri moved daily from the center of Athens to the northern suburbs and took care of the gardens at houses there. Until the coronavirus appeared, the country entered a second lock down, and he was forced to lose his job and income again.
A logbook was found in the ashes of Europe’s most notorious refugee camp. Written by the workers that were there to protect the unaccompanied minors, but often felt incapable of doing so, its pages reveal the horrific reality that they endured. The logbook of Moria’s safe zone is an indisputable document of Europe’s failure to protect the most vulnerable group of asylum seekers that sought safety within its borders.
Marios and Mirela came to Greece 24 years ago, and their children were born here. They cultivate garlic − a local product which has helped the region of Platykampos, Larissa, gain international attention. But they are still waiting for Greek citizenship.
When BFJE fellow Stavros Malichudis published his investigation into young unaccompanied male asylum seekers and refugees in Greece, he took it to the kind of people featured in the story to test their reaction.
Solomon Q&As are in-depth conversations with people from civil society and human rights on current issues, based on their experience from the field.
Keita is from the Ivory Coast and has been living in Athens since 2010. As a minor, he decided to leave his family and pursue his dream to play football. But things didn’t quite work out as he expected.
He made the journey from Afghanistan to Greece. He lived inside the biggest refugee camp in Europe, was transferred to different places across the country, and dreamed of many European destinations – and then a world pandemic erupted.
We met Raz in the afternoon of Sunday, January 21, 2020 at the We Need Books in Kipseli, Athens. He had gone to arrange Greek lessons, which he intended to start. “I am forced to. For my papers, for the language test. So as to bring my wife here,” he told me in fluent Greek.
Afghan wood-fired ovens are an example of people’s attempt to resist a regime of detention which imposes misery as normality.